A guide to the tradition

Conservatism: Core Principles, History, Thinkers and Criticisms

A neutral guide to conservatism: tradition, prudence, gradual change, institutions, family, religion and national identity, from Burke to modern conservative movements, plus the main criticisms.

Overview

Conservatism is the political tradition that values continuity, inherited institutions and gradual change, and that is sceptical of sweeping plans to remake society according to abstract theory. Conservatives generally see family, religion, local community, the nation, property and the rule of law as the foundations of a stable and free society, built up over generations through trial and error. They believe these institutions contain practical wisdom that no single generation could design from scratch.

Conservatism is less a fixed set of policies than a disposition. What conservatives defend depends on what exists in their society. A conservative in nineteenth-century Prussia, in post-war Britain and in the twenty-first-century United States would defend quite different institutions. This makes it diverse, and modern conservative parties often combine conservative instincts with market economics, nationalism or religious commitments in different proportions.

On our test, conservatism shows its strongest signal on Reform, where it scores very near the pole as an extremely gradualist, change-cautious position, alongside a clear Tradition score and moderate leans towards Markets, Authority, Nation and Religious.

Core beliefs

  • Prudence and gradualism. Change should be cautious, incremental and tested against experience. Reforms may be needed, but they should preserve what works.
  • Imperfect human nature. People are fallible and limited in knowledge, so grand schemes to perfect society are likely to fail or cause harm.
  • Tradition and inherited wisdom. Customs and institutions that have survived over time often embody knowledge that is hard to articulate.
  • Organic society. Society is not merely a collection of individuals but a living web of relationships, obligations and shared identity, connecting past, present and future generations.
  • Order and authority. Legitimate authority, law and order are necessary for liberty to flourish.
  • Property. Private property gives people independence, a stake in society and an incentive to care for what they own.
  • Family, religion and community. These "little platoons", in Burke's phrase, are where virtue and belonging are formed.

History

Modern conservatism is usually dated to Edmund Burke's Reflections on the Revolution in France (1790). Burke, an Irish-born Whig politician who had supported the American colonists, argued that the French revolutionaries were wrong to tear down institutions in the name of abstract rights, and predicted that the revolution would lead to violence and tyranny. He defended society as "a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born".

In continental Europe, more reactionary thinkers such as Joseph de Maistre defended throne and altar against the revolution. In Britain, the Conservative Party took shape in the 1830s under Robert Peel, who accepted some reform in order to preserve institutions. Benjamin Disraeli later developed "One Nation" conservatism, which combined national unity, the monarchy and social reform for the working class. In Germany, Otto von Bismarck introduced pioneering social insurance programmes partly to undercut socialist support.

In the twentieth century, conservatives were divided over how to respond to democracy, socialism and fascism. Many European conservatives resisted fascism; others collaborated with it, a history that shaped post-war conservative parties. After 1945, Christian democratic and conservative parties governed much of Western Europe. In the United States, a modern conservative movement formed in the 1950s around William F. Buckley Jr.'s National Review, combining traditionalists, free-market libertarians and anti-communists, a coalition called "fusionism". The governments of Margaret Thatcher and Ronald Reagan blended conservative social values with market economics. Since around 2016, conservative parties in several countries have been reshaped by national-populist currents, sparking debate about what conservatism means today.

Key thinkers and texts

  • Edmund Burke: Reflections on the Revolution in France.
  • Alexis de Tocqueville: Democracy in America, on associations and mores.
  • Michael Oakeshott: "On Being Conservative" and Rationalism in Politics.
  • Russell Kirk: The Conservative Mind.
  • Roger Scruton: The Meaning of Conservatism, How to Be a Conservative.
  • Yuval Levin: The Great Debate, on Burke and Paine.

Traditionalist conservatism emphasises religion, morality and inherited culture. Liberal conservatism combines conservative values with market economics and liberal institutions. Fiscal or libertarian conservatism focuses on low taxes and limited government. One-nation or paternalistic conservatism supports social programmes and national unity. National conservatism stresses sovereignty and national identity. Christian democracy shares many values but has a distinctive social-market and religious basis. Reactionism wants to return to an earlier order rather than preserve the present.

Where it sits on our eight axes

The Reform score is unusually strong, reflecting the conservative instinct for gradual, cautious change. On Progress vs Tradition, conservatives lean clearly towards Tradition. On Equality vs Markets, most modern conservatives lean towards Markets, though this varies greatly between countries. On Authority vs Liberty, they lean modestly towards Authority, particularly on law and order and national security, while often defending liberty against government overreach in economics. Nation scores reflect attachment to national sovereignty and identity. Religious scores reflect the importance many conservatives place on faith in public life, though secular conservatives also exist. On Ecology vs Growth, conservatives tend to lean slightly towards growth, while a "conservation" strand stresses stewardship of land and landscape.

Oakeshott's conservative disposition

The philosopher Michael Oakeshott offered a description of conservatism that many readers find useful because it is not tied to particular policies. To be conservative, he wrote, is "to prefer the familiar to the unknown, to prefer the tried to the untried, fact to mystery, the actual to the possible, the limited to the unbounded, the near to the distant". On this view, conservatism is not about opposing change but about valuing what we already enjoy and recognising that change always involves loss as well as gain. Oakeshott contrasted this with "rationalism in politics", the belief that society can be redesigned from abstract principles. This idea helps explain why conservatives in different countries can defend very different institutions while sharing the same outlook.

How it answers the big questions

  • How fast should society change? Slowly, with respect for what already works.
  • What role for government? Upholding law and order, defending the nation, and supporting institutions like family and community, while avoiding unnecessary intrusion.
  • What about the economy? Most modern conservatives favour markets and private property; some favour more protection for local industry.
  • What about religion? Many conservatives see religion as central to morality and social cohesion.

In practice today

Conservative and centre-right parties are major political forces in most democracies, regularly forming governments. Contemporary debates within conservatism include the balance between free trade and economic nationalism, immigration, the role of religion in public life, climate policy, and how to respond to rapid cultural and technological change. The rise of national-populist movements has created tension between more traditional, institution-focused conservatives and populist currents willing to challenge established institutions.

Criticisms and debates

Progressives argue that conservatism has often defended unjust hierarchies, from slavery and segregation to the exclusion of women, and that "tradition" can protect privilege. Liberals argue that conservatism lacks clear principles and simply defends whatever exists. Libertarians object to conservative support for state enforcement of moral norms. Socialists argue that conservative economics favours the wealthy. Within conservatism, debates rage over whether market capitalism itself erodes traditional communities. Conservatives respond that many reforms they once resisted were later integrated into conservative thought, that caution has prevented many disasters, and that radical utopian projects caused some of the worst catastrophes of modern history.

Key dates

  • 1790: Burke's Reflections on the Revolution in France.
  • 1834: Robert Peel's Tamworth Manifesto, often seen as the start of the modern British Conservative Party.
  • 1867: Disraeli's Second Reform Act.
  • 1953: Russell Kirk's The Conservative Mind.
  • 1955: National Review is founded.
  • 1962: Oakeshott's Rationalism in Politics.
  • 1979–1981: Thatcher and Reagan take office.

Common misconceptions

  • "Conservatives oppose all change." Burke wrote that a state without the means of change is without the means of its conservation.
  • "Conservatism is the same as the political right." The right also includes libertarians, nationalists and others with different priorities.
  • "Conservatives are all religious." Many are, but secular conservatism has a long history.

What your result says

Conservatism may describe you if you value stability and continuity, prefer gradual reform, see family, faith and community as central, and are wary of large-scale plans to remake society. On our test, a very strong Reform score and a clear Tradition score are the main signs.

A suggested reading path

Burke's Reflections is essential, though challenging; Levin's The Great Debate explains it in context. Oakeshott's essay "On Being Conservative" is short and influential. Scruton's How to Be a Conservative is a modern statement. For critiques, Corey Robin's The Reactionary Mind argues that conservatism is about preserving hierarchy, while Thomas Paine's Rights of Man was the original reply to Burke.

Frequently asked questions

Is conservatism right-wing? It is the main tradition of the centre-right in most democracies.

What do conservatives conserve? Institutions, customs and values that they see as foundational, which vary by country.

Is conservatism the same as nationalism? No, although they often overlap; some conservatives are strongly internationalist.